Examples:

I. If you have conquered ego/the “I”-experience (ahaṅkāra) in the inner instrument, you have conquered all the qualities of the ego, such as pride, sense of ownership, desire, fear, etc.

II. If you can see all manifestations of body, mind, and world as a single object and appreciate it as mithyā (relatively true, not truly true, merely an expression of yourself, infinite, pure consciousness), you have solved the problem of duality.

III. When you have overcome ignorance (avidyā) by correct self-knowledge (ātma-jñāna), then you have overcome everything.