{"id":26325,"date":"2025-06-23T08:32:14","date_gmt":"2025-06-23T06:32:14","guid":{"rendered":"https:\/\/vedanta.nl\/glossary\/ishvara-arpana-buddhi-2\/"},"modified":"2025-08-02T13:53:29","modified_gmt":"2025-08-02T11:53:29","slug":"ishvara-arpana-buddhi-2","status":"publish","type":"glossary","link":"https:\/\/vedanta.nl\/en\/glossary\/ishvara-arpana-buddhi-2\/","title":{"rendered":"ishvara arpana buddhi"},"content":{"rendered":"<p>In order to get out of the identification with your personality, it must first be understood that the person, the individual living being (<span class=\"glossaryLink cmtt_Short\"  aria-describedby=\"tt\"  data-cmtooltip=\"cmtt_0cbcdcdf0dd0a97caeb0937f684b53d1\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>j&#299;va<\/span>) that appears to you, is a small part of <span class=\"glossaryLink cmtt_Short\" aria-describedby=\"tt\" data-cmtooltip=\"cmtt_ef33f6364e53ef11f6744d2b4caab080\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">&#299;&#347;vara<\/span>. So there must be knowledge of the relationship between &#299;&#347;vara and j&#299;va. Then I can offer my actions as a person (arpa&#7751;a) to &#299;&#347;vara. With the knowledge that everything is &#299;&#347;vara (<span class=\"glossaryLink cmtt_Short\" aria-describedby=\"tt\" data-cmtooltip=\"cmtt_83128227b16aac1b6bfb6f291b8da541\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">brahman<\/span> with its own apparent properties) the field in which life takes place becomes sacred, and you come to live in an attitude of accommodating, contributing. Actions are done with the best intentions, according to knowledge and possibilities. This already makes you happy.<\/p>\n<p>Gratefully receiving the results of actions as a gift (pras&#257;da) from &#299;&#347;vara is the second part of <span class=\"glossaryLink cmtt_Short\" aria-describedby=\"tt\" data-cmtooltip=\"cmtt_700a684919a457f8bf53ad738253d1d9\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">karma yoga<\/span> (&#299;&#347;vara-pras&#257;da-buddhi&#7717;). This makes you even happier.<\/p>\n<p>Arpa&#7751;a is translated as offering, because its deeper meaning is &lsquo;giving back&rsquo;. To what do I give it back? To where it belongs: All power, all knowledge, or &#299;&#347;vara, the auspicious lord.<\/p>\n<p>Only in this attitude does one practice correct <span class=\"glossaryLink cmtt_Short\" aria-describedby=\"tt\" data-cmtooltip=\"cmtt_1efd8a68595c4bfeb5794e580ebde15b\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">karma<\/span> <span class=\"glossaryLink cmtt_Short\"  aria-describedby=\"tt\"  data-cmtooltip=\"cmtt_b84b6a6a94a0665e7e0dadc12b2ac4ad\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>yoga<\/span>. You give away your person, as it were, to where it belongs, and can rest as a free brahman. If you invest too much in the strategies of the personality, that can be an obstacle to freedom, because you think there is something to be gained in the world and you cling to it.<\/p>\n<p>The idea that you live in an altar is of course wonderful. Devotion and surrender open your heart. The person recognizes that he\/she is in situations that he\/she has not consciously created (all created by the divine law that manifests pr&#257;rabdha karma, karma that has already begun).<\/p>\n<p>I realize that nothing really belongs to me and instead everything belongs only to &#299;&#347;vara, that is &#299;&#347;vara arpa&#7751;a <span class=\"glossaryLink cmtt_Short\" aria-describedby=\"tt\" data-cmtooltip=\"cmtt_3da0c5c9eea171efcf4ec868b4183c22\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">buddhi<\/span>. I recognize that I live sacrificially in devotion as a person, and thus make my life sacred and in line with <span class=\"glossaryLink cmtt_Short\" aria-describedby=\"tt\" data-cmtooltip=\"cmtt_5d4145bb64ccc8ce1d47b48f7be9d213\" data-mobile-support=\"1\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">dharma<\/span>.<\/p>\n<p>Only then can I know that I, pure consciousness, am free from the whole happening, and the whole &#299;&#347;vara game is apparently playing out within me. As long as I am still living strategies to exploit the world, because I think I will benefit from it, I cannot be free. To be free is to enjoy being pure, without taking the game that is playing out seriously.<\/p>\n<p>Why only then? As long as I claim that things are mine, I think I am a person who has something (<span class=\"glossaryLink cmtt_Kort\" aria-describedby=\"tt\" data-cmtooltip=\"cmtt_858032871507444d15b5f668a7b0bf1e\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">mamak&#257;ra<\/span>). I can have something in terms of property rights, but before I can be everything, I must first have nothing as a cognitive experience as a tiny j&#299;va.<\/p>\n<p>The order that governs all situations is dharma, and dharma is the lord. With this insight, the person will automatically become attuned to the divine wonder that is the world. Thus the person comes to live in the altar (arpa&#7751;a) of the world, and regards his body and mind as an altar. This loving devotional attitude is blissful.<\/p>\n<p>This divine order determines the order of life and what is expected of the person in each situation. A karma yog&#299; acts with the realization of this fact with a mind full of gratitude for all the results that come to him as a gift from &#299;&#347;vara (<span class=\"glossaryLink cmtt_Short\" aria-describedby=\"tt\" data-cmtooltip=\"cmtt_df99fc2dd83c61f874e95e70c78929eb\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">&#299;&#347;vara pras&#257;da buddhi<\/span>).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In order to get out of the identification with your personality, it must first be understood that the person, the individual living being (j\u012bva) that appears to you, is a small part of \u012b\u015bvara. So there must be knowledge of the relationship between \u012b\u015bvara and j\u012bva. Then I can offer my actions as a person [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"glossary-categories":[133],"glossary-tags":[],"class_list":["post-26325","glossary","type-glossary","status-publish","hentry","glossary-categories-long"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.7 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>ishvara arpana buddhi - Vedanta<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/vedanta.nl\/en\/glossary\/ishvara-arpana-buddhi-2\/\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/vedanta.nl\\\/en\\\/glossary\\\/ishvara-arpana-buddhi-2\\\/\",\"url\":\"https:\\\/\\\/vedanta.nl\\\/en\\\/glossary\\\/ishvara-arpana-buddhi-2\\\/\",\"name\":\"ishvara arpana buddhi - 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