{"id":24036,"date":"2025-05-17T10:10:34","date_gmt":"2025-05-17T08:10:34","guid":{"rendered":"https:\/\/vedanta.nl\/glossary\/tuccha\/"},"modified":"2025-08-02T13:48:11","modified_gmt":"2025-08-02T11:48:11","slug":"tuccha","status":"publish","type":"glossary","link":"https:\/\/vedanta.nl\/en\/glossary\/tuccha\/","title":{"rendered":"tuccha"},"content":{"rendered":"<p>Why this concept? Because there is a difference between not knowing something that appears in empirical transactional reality (<span class=\"glossaryLink cmtt_Short\" aria-describedby=\"tt\" data-cmtooltip=\"cmtt_81a6885e51d4dc5c28c135caea462c83\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">vy&#257;vah&#257;rika satya<\/span>), and the creation of <span class=\"glossaryLink cmtt_Short\" aria-describedby=\"tt\" data-cmtooltip=\"cmtt_ef33f6364e53ef11f6744d2b4caab080\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">&#299;&#347;vara<\/span> (&#299;&#347;vara <span class=\"glossaryLink cmtt_Short\" aria-describedby=\"tt\" data-cmtooltip=\"cmtt_b8e497456dbcaad8e88c353d8a375a33\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">s&#7771;&#7779;&#7789;i<\/span>) and something that really does not occur in empirical reality.<\/p>\n<p>It falls under the category of three ontological levels. <span class=\"glossaryLink cmtt_Short\" aria-describedby=\"tt\" data-cmtooltip=\"cmtt_50b4e15855b6dbdbb4de420778831283\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Satya<\/span> (the independent truth of everything), <span class=\"glossaryLink cmtt_Short\" aria-describedby=\"tt\" data-cmtooltip=\"cmtt_d9c84ad08319903abfd55515b8f1af5d\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">mithy&#257;<\/span> (the objects that do appear in a neutral world, but which are changeable and impermanent, and especially dependent on satya) and thus tuccham. The point is that we can now say that ordinary objects do exist, but are not what they appear to be, but in their true nature consciousness.<\/p>\n<p>A well-known example of tuccha is a square circle. Well-known examples in <span class=\"glossaryLink cmtt_Short\" aria-describedby=\"tt\" data-cmtooltip=\"cmtt_24e462bc2bac8ac9aaa520de9ea89186\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">ved&#257;nta<\/span> classes are:<\/p>\n<p>&#347;a&#347;avi&#7779;&#257;&#7751;a &#347;a&#347;avi&#7779;&#257;&#7751;&#257;&#7717; &ldquo;The horns (vi&#7779;&#257;&#7751;&#257;&#7717;) of a hare (&#347;a&#347;a)&rdquo;.<\/p>\n<p>naravi&#7779;&#257;&#7751;a &ldquo;The horns (vi&#7779;&#257;&#7751;&#257;&#7717;) of a human being (nara)&rdquo;.<\/p>\n<p>vandhy&#257;putra &ldquo;The son (putra) of a barren (vandhy&#257;) woman&rdquo;.<\/p>\n<p>ga&#7749;g&#257;jal&#257;ntarvahni &ldquo;Fire in Ganges water&rdquo; Fire (vahni) that consists in (antar) the flowing water (jala) of the Ganges.<\/p>\n<p>utpalam agnau &ldquo;A lotus (utpalam) blooms in fire (agnau)&rdquo;.<\/p>\n<p>&#257;k&#257;&#347;a pu&#7779;pam &ldquo;A flower (pu&#7779;pam) in the sky (&#257;k&#257;&#347;a), an aerial flower&rdquo;.<\/p>\n<p>n&#299;l&#257;ta&#7751;&#7693;ula &ldquo;Blue (n&#299;l&#257;) rice (ta&#7751;&#7693;ula)&rdquo;. In India used metaphorically to indicate impossibility.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Why this concept? Because there is a difference between not knowing something that appears in empirical transactional reality (vy\u0101vah\u0101rika satya), and the creation of \u012b\u015bvara (\u012b\u015bvara s\u1e5b\u1e63\u1e6di) and something that really does not occur in empirical reality. It falls under the category of three ontological levels. Satya (the independent truth of everything), mithy\u0101 (the objects [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"glossary-categories":[133],"glossary-tags":[],"class_list":["post-24036","glossary","type-glossary","status-publish","hentry","glossary-categories-long"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>tuccha - Vedanta<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/vedanta.nl\/en\/glossary\/tuccha\/\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/vedanta.nl\\\/en\\\/glossary\\\/tuccha\\\/\",\"url\":\"https:\\\/\\\/vedanta.nl\\\/en\\\/glossary\\\/tuccha\\\/\",\"name\":\"tuccha - 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